CCHOPE ELECTION 2001
|
|
INTRODUCTION
TO THE POLITICAL DIMENSION
OF
THE SOCIAL CRISIS IN THE PHILIPPINES
CBCP
NASSA-JP Module
1
for Political Education
Table
of Content
Module
I
Foreword
Part
I Local and National Situation
Part
II Historical Development of Elite
Politics in the Philippines
Part
III Participatory Politics
Part
IV Introduction to the Forms of Participatory Politics
|
PART I
LOCAL-
NATIONAL
SOCIAL SITUATION
A.
Objectives
1. To have the participants articulate social problems and their
causes and facilitate their appreciation and recognition of these
problems as a national phenomenon.
2. To have the participants assess local and national
problems under a political lens.
B. Suggested Exercise
1. Let the participants identify and write a maximum of 10
social problems that they feel strongly about and a maximum of 10
reasons why the problems exist. (This
can be done through small groups or plenary interaction.
2. Categorize problems and causes into the economic, political,
and cultural groupings.
3. Briefly facilitate the realization and appreciation of the
dialogic relations or interdependence of the economic, political and
cultural problems and their causes.
C.
Situationer
The following matrix presents how
political factors impact on the people’s socio-economic and
socio-cultural life. It tries to relate how the situation has been unduly
influenced by the social policies developed and implemented by the
country’s political leaders.
Economic Situation
|
Political causes
(based on social policies decided
by the minority
ruling elite)
|
Impacts on the poor
and
society in general
|
·
Jobless (unemployment rate is 13.9% of 32 million labor
force)
·
Low wages against high price of basic goods and services:
- Cost of living
in NCR is PhP492/day for a family of 6
(as of 1999) while the minimum wage is PhP223.50/day
- Inflation
rate is 3.5% as of June 2000 ( National Statistics
Office)
- Value
of peso is PhP.67 as of June 2000 based on 1994 value
(Bangko Sentral ng
Pilipinas)
·
Landlessness and low productivity of the farming majority
·
Chronic budgetary deficits standing at PhP20.8 billion in May
2000 from the targeted PhP11.2 billion (BSP)
·
Balace of trade deficits at $4.306 billion in 1999 (BSP)
·
Increasing external and domestic debts standing at US$52.415
billion as of March 2000 (BSP)
|
·
Labor contractualization and rotation scheme
·
Hiring freeze in the public sector
·
Deregulation of oil Industry resulting in the series of oil
price
hikes
·
Abolition of price control councils
·
Wage freeze in the public sector
·
Peso devaluation
·
Privatization of schools, transportation, communication,
water
utilities, health services, and electricity
under the Omnibus
Power Act
·
Retrogressive taxation (E-VAT)
·
Land use conversation to invite foreign and local investors
in
violation of the Comprehensive Agrarian Reform
Program
(CARP)
· Abolition of trade restrictions (under liberalization)
resulting to decrease
in
non-tax incomes (e.g. tariffs and customs duties)
·
Pork barrel
·
Automatic debt-service allocation of 20% of the country’s
export
earnings under PD 1177
·
Mindanao War coasting PhP10-20 million daily (Economic Coordinating Council)
·
Export-oriented, debt-driven and import dependent economic
policy
·
Peso devaluation results in increased import expenses
·
External debt-dependent policy
|
Massive
poverty and social difficulties:
· High infant mortality and morbidity rate
·
Increasing number of out-of -school children and youths
·
Death from otherwise preventable diseases especially among
the children and aged, and other socially dependent members of
society
·
Hunger and malnutrition among poor families
·
Dislocation of rural communities resulting in rural-urban
migration, aggravating urban poor problems
Social impacts:
·
Increasing juvenile delinquency (child prostitution, street
children, drug abuse among the youths)
·
Rising criminality (petty theft to big-time crime syndicates
allegedly sponsored by elite military officers and politicians)
·
Internal conflicts (gang, tribal and religious wars)
Cultural-Moral impacts:
·
Disintegration of traditional cooperation towards
individualism and competition
·
Moral degeneration brought about by the commodification of
all life and all life forms and market/price-oriented human relations
Political impacts:
·
Consolidated control and access of wealth and political
power/authority by the few ruling elite
·
Low and lack of capacity of the poor to engage in governance
and participate in social policy making or decision-making process
|
Economic Situation
|
Political causes
(based on social policies decided
by the minority ruling elite)
|
Impacts on the poor
and
society in general
|
·
Rapid and alarming rate of destruction of the environment and
depletion of the natural resources
·
Food scarcity and inaccessibility of food supply to the poor
·
Loss and damage of life, properties and livelihood of the
rural and urban poor, and violation of the human rights of the poor
|
·
Palabra de honor
policy to all external, private debts even when they are ridden with
graft and corruption, especially those incurred by the Marcos
regime
·
Issuance of T-bills resulting to the rapid increase of public
debts
·
Liberalization of the mining industry under the Philippine
Mining Act of 1995
·
Timber Licensing Agreements
·
Liberalization of the fishing industry for foreign companies,
especially Japan under the RP-Japan Treaty of Amity, Commerce and
Navigation
·
Landfill policy to solve garbage and waste problems,
especially under the proposed Landfill Act
·
Promotion of chemical-based agricultural modernization
·
Massive convertion of food lands to high-value and export
crops
·
Total war policy in handling the insurgency problem
·
Promotion and liberalization of real estate business
resulting in the demolition of urban poor communities
|
·
Violation and denial of people’s civil and political rights
and citizenship
Macro-political-economic impacts:
·
Loss of the country’s and people’s sovereignty over the
nation’s patrimony
·
Control of the country’s economic, political and cultural
life by the transnational corporations, and local elite
|
D. Reflection
All aspects of our society are
interconnected. Political
decisions act upon the economy which in turn influences the social and
cultural aspect. For one, our
politicians or political leaders openly support the greater liberalization
of the economy at the cost of social services.
The country’s leaders have turned away from their primary role of
protecting and promoting the interest of the people to tow the line of
globalization. The
consequences are the loss of workers’ rights, cut-backs in social
security, etc. The
inequitable sharing of wealth drives many people of despair.
The social difficulties confronting the
poor Filipinos evolve, result into, and are maintained by social policies
and rules sponsored and authored by dishonest and corrupt politicians in
complicity with global economic and political powers.
Dishonest and corrupt politicians build and transform the
government as an instruments to accumulate
wealth and rule over the nation’s resources and its people.
In
practice, politics ensures and maintains a system of unjust and
inequitable allocation of wealth and resources and distribution of power.
It even resorts to using its coercive powers to quell all forms of
oppositions that challenge its rule as evidence by the continuing build-up
of the offensive capacity of its police and military.
Thus,
the Philippine Catholic Church says:
“The poverty and destitution of the
great majority of our people are only too evident, contrasting sharply
with the wealth and luxury of the relatively few families the elite top of
our social pyramid.” (PCP II # 24)
“The abnormal economic situation is
partly attributable to inequitable ownership of assets particularly land,
to an oligarchic power system, to misconceived economic policies, to the
prevailing economic structures, and to population growth which tends to be
concentrated among the poor, the competition among them for land and
unskilled jobs. Thus,
economic gains do not ‘trickle down’ to the poor.”
(PCP II, Appendix IA “Dehumanizing Economic Structures”)
She proceeds to analyze and reflect on
the social crisis and difficulties of the poor as arising from the
concentration of political power (social policy-making) in the hands of
the elite few:
“Politics in the Philippines has
degenerated into an arena where the interests of the powerful and rich few
are pitted against the weak and poor many.” ( Pastoral Exhortation on
Philippine Politics, 1997)
“Power, like wealth, is concentrated
in the hands of a few- the influentials in society ( politicians, big
businessmen, and the military). This
is evident in the manner in which decisions have been made on such matters
as land reform, budget allocation and taxation of income and land.
External forces such as transmultinationals and political
superpowers support this power concentration and tend to intervene in
order to maintain the structure, hence, to protect their own economic
interest.” (PCP II, Appendix IB
“ Reinforced by the Political Situation”)
Finally, elite politics feeds on the
greed of the powerful few that naturally causes injustice.
“It is due to the greed of those who
deprive others of what is rightfully theirs, or who refuse to share in
justice and charity the goods of this earth which are meant to benefit
all.” ( Towards the Third Millenium- The PCP II Vision)
|
PART 2
BACK
TO TOP
THE HISTORICAL DEVELOPMENT
OF ELITE POLITICS IN THE PHILIPPINES
A. Objectives
1. To facilitate a discussion and understanding of elite
politics as the cause of the social crisis and the resultant difficulties
of the poor.
2. To facilitate the participants’ understanding of the
nature, content, methodology and structures of elite politics in the
context of the
socio-political history of the country.
3. To present a theological context of the critical study of
elite politics.
B. Suggested Exercise
1. Ask the participants to name at least 5 Philippine
presidential candidates, 3 congressional candidates and 3 mayoral
candidates who won in the elections from 1970 to present.
2. Ask participants the same in number one except this time, ask
who lost in the elections from 1970 to present.
3. From what social groups do these candidates come from or
belong to:
a.
business
b.
landlords
c.
other rich groups
d.
middle class (professionals)
e.
poor sectors?
4. List at least 3 reasons why they won or lost.
C. Input on Elite Politics
When one looks into the
composition of the government, one will see that those occupying the seats
of power mostly belong to the elite class-huge landowners and businessmen
or their agents. Politics in
the Philippines has been based on the ownership of the means of
production, i.e., land, capital and technology.
Furthermore, the assumption of office has given them opportunities
to increase their wealth and perpetuate themselves in power.
Elections have become the
traditional means to establish and install the elites in power as well as
legitimize their unjust social rule.
They have also become the arena to resolve the elite’s infighting
and competition over the control and allocation of the country’s wealth
and resources.
To get public support, they
resort to vote buying and make empty promises.
They threaten and intimidate voters as well as defraud their
opponents. In the country, political leadership is no longer based on
the capacity and commitment to serve the people for the common good or
characterized by valor and good deeds but on the ability and acumen to
accumulate wealth.
Once in power, they use public
office to recover their electoral expenses and mill social policies and
legislations in their favor and those who supported their candidacy.
Political reforms in the country
have been characterized by the transfer of political power from and within
the elite without disturbing or changing the composition and structure of
governance. Since the
first election under the Republic in 1946 until 1968 political power
changed hands only between the Nacionalista and Liberal Parties.
It was only in the 1970s that
such arrangement and tradition was arbitrarily changed when Marcos imposes
his absolute political leadership through the declaration of Martial law.
Authoritarianism was imposed through centralized wealth extraction
and accumulation within and among the elite in the form of cronyism and
the setting up of a monopolistic political machinery, the Kilusang Bagong
Lipunan. The marginalized elite opposition who disagreed with the new
system of wealth and power allocation was forced to migrate orally with
the evolving resistance and opposition of the people against the
US-sponsored dictatorship.
The EDSA uprising I 1986 finally
brought down the Marcos dictatorship.
Unfortunately elite politics persisted.
In the guise of bringing back democracy, the elite opposition
restricted during the dictatorship efficiently repositioned themselves and
reconstructed elite politics. Immediately,
the new leadership dismantled the centralized system of wealth and
resource extraction and accumulation.
This reverse the decentralization of graft and corruption.
Throughout this, the poor have
remained disempowered. They
have been debarred from making their voices heard by a minority who claim
to represent the democratic interest and aspirations of the Filipinos.
D. Historical Map of Elite Politics in the Philippines
Period
|
System of Rule
and Structure
of Governance
|
Class Composition
of Political
Leadership
|
Social Policy
Orientation/
Instrument
of Social Control
|
Social
Beneficiaries
|
Dominant
Development
Paradigm
|
Pre-history
(before the coming of the Spaniards)
Spanish
Colonization Period
(1500
- 1900
|
·
Under the Sultans, the sultanates in the south could be said
to be the most advanced in terms of political Organization
·
In other parts are independent barangays under the leadership
of Datus and Chieftains assisted by the Council of Elders
·
Direct colonial rule under the governor-generals
·
Creation of encomienda and townships under the leadership of
military officers in collaboration with the friars and the rising
ilustrados
·
Coersive rule (military and the courts)
·
Deceptive rule (Proselytizing)
RULING
THROUGH THE SWORD AND CROSS
|
·
Nobles have proven their capacity and commitment to depend
and serve the interests of their constituents
·
Freemen and slaves who have proven their valor and bravery in
defending their constituents
·
Spanish elites
·
Illustrados who were granted special privileges to own
properties and pursue basic and higher education
|
·
Self-reliant and self-subsis - tent community development
·
Engaged in equal trade with neighboring communities and
societies
·
Ensuring sovereignty and territorial integrity and self -
determination
·
Restructuring of the economy for export crop production under
the Hacienda system
·
Military pacification cam - paign against the native
opposition and resistance movement
·
Patronato Real declaring all lands and resources as owned by
the Spanish crown
|
·
The general population through the society tradionally allows
social privileges rulers and leaders
·
Spanish elites
·
Illustrados and other privilege section of the country
|
·
For the natives, it is self - subsistent development
·
Mercantilism (trade and commerce), through, has been
dominating the colonial and colonized socities
·
Traditional philosophy “man is steward of creation”
·
Mercantilism (trade and commerce) was instituted as the
dominant development paradigm in the country
|
Period
|
System of Rule
and Structure
of Governance
|
Class Composition
of Political
Leadership
|
Social Policy
Orientation/
Instrument
of Social Control
|
Social
Beneficiaries
|
Dominant
Development
Paradigm
|
American
Colonization Period
(1900
- 1945)
Post-Independence
and
Period of the Republic
(1946
- 1971)
|
·
Direct Colonial rule
·
Creation of Commonwealth Government
·
Coercive rule (military and the courts)
·
Deceptive rule (proselytization and colonial education)
RULING
THROUGH THE RIFLE, EDUCATION AND RELIGION
·
Creation of the presidential form of government under the
tutelage of the U.S.
|
·
American elites
·
Rising native elites granted with special privileges to own
properties and study tours to the U.S. to learn about “American
Democracy
·
Big landlords
·
Big business
|
·
Commonwealth Act declaring the lands and resources of the
country under the common ownership of the Americans and Filipinos
(Land Titling Law)
·
Further restructuring the economy towards export-oriented
through the modernization of agro-industrial plantations,
exploitation of forest and mineral resources under a colonial trade
pattern
Pacification campaign through Anti-Subversion and Brigandage
acts and establishing a colonial education system
·
Continued the export-oriented development through Free Trade
Agreement with the U.S.
|
·
American elite
·
Rising native elite (land-lords, businessmen and politicians)
·
American elite and corporations
·
Domestic elite
|
·
Free trade and free enterprise under the context of rising
imperialism
·
The stiff competition of capitalist countries in the
allocation of the worlds market and resources through massive
colonization led to inter-capitalist conflicts, which was resolved
through their engagement in World War II
·
Export-oriented, import - dependent and debt-supported
economic development
|
Period
|
System of Rule
and Structure
of Governance
|
Class Composition
of Political
Leadership
|
Social Policy
Orientation/
Instrument
of Social Control
|
Social
Beneficiaries
|
Dominant
Development
Paradigm
|
U.S.
- sponsored Marcos
Dictatorship
(1972 - 1985)
|
·
Creation of the two-party system that would complete in U.S.
- sponsored elections
·
Coercive rule (military and courts)
·
Deceptive rule (maintenance of colonial education and elitist
mass media that developed appetite for American products and
American style of democracy
·
Martial Law (1972 - 1981)
·
Creation of the Batasang Pambansa under a parliamentary
system of government
·
Abolition of the two-party system
|
·
Agents of big landlords and business
·
High public officials have the support of the U.S. government
and corporations
·
Big landlords
·
Big business
·
Agents of the big landlords and business
·
High ranking public officials have the support of the U.S.
government and corporations
|
·
Offered the nation’s patrimony to U.S. investments through
the Parity Rights Agreement
·
Liberalization of foreign exchange policy through decontrol
·
Continued military pacification campaign against the
opposition and resistance movement through the continuance of the
Anti-Subversion Law
· Political alignment with the U.S. through the
Military Bases Agreement and Mutual Defense Pact
·
Continued the export-oriented import dependent and debt-
supported economic development policy
·
Attraction of foreign investments through wage freeze and
union ban
·
Financing and favoring cronies in the exploitation of
resources
|
·
American and other foreign elite and corporations
·
Domestic elite (cronies)
·
Military top brass
|
This is in support of the free- Trade/Enterprise agenda of
advanced capitalist countries
·
Export-oriented import-de-pendent and debt-supported economic
development
·
This is in support of the free trade/enterprise agenda of
advanced capitalist countries
|
Period
|
System of Rule
and Structure
of Governance
|
Class Composition
of Political
Leadership
|
Social Policy
Orientation/
Instrument
of Social Control
|
Social
Beneficiaries
|
Dominant
Development
Paradigm
|
Post-Dictatorship
Period
(1985
- present)
|
·
Coercive rule (military and the courts)
·
Deceptive rule (robotalization of education promoting GOLD
values: Gratitude,
Obedience, Loyalty and Discipline for the new Society
·
Reconstruction of the Presi- dential form of government
·
Re-establishment of the Two- Party and institution of the
Multi-party system
·
Coercive rule (military)
·
Deceptive rule (commercialized and and elitist education
and mass media to develop markets or create demands for surplus
goods-they propagate the myth that the only democratic path to
development
is Globalization
|
·
Military top brass
·
Big landlords
·
Big business
·
Agents of the big landlords and business
·
High ranking public officials have the support of the U.S.
government and corporations
·
Military top brass
·
Token entry and participation of civil society
representatives (occupying less strategic positions)
|
·
Total war policy in the handling of both the legal and
underground opposition
·
Expansion of military and increasing its capacity to quell
internal conflicts
·
Further liberalizing the economy for foreign invest- ments
through wage freeze, labor contractualization and long-term lease
rights over lands
·
Modernizing and expanding the conversion of food agriculture
to high-value and export crop production
·
Liberalization of the mining industry through the Philip-pine
Mining Act of 1995
·
Liberalization of trade through the abolition of trade
restrictions
·
Deregulation of vital indus-tries, e.g., oil
·
The full institutionalization of the LDP (liberation
privation and deregulation)
·
Reconstructing military ties w/ the U.S. through the VFA
Total war policy against armed and non-armed opposition
|
·
Foreign and domestic elites and corporates
·
Cronies
·
Military top brass
|
·
Free trade/Free enterprise and division of the world’s
resources and markets by advanced capitalist countries under a new
name called GLOBALIZATION
|
E. System of
decision-making in the distribution and allocation of social resources
and power
|
|
|
A
collaboration of foreign and domestic elite:
Foreign: Transnational corporations, North World political elite,
World
Trade
Organization, International Monetary Fund, World Bank,
Multi-lateral
Agencies; Local: Big
landowners, Big business,
Traditional
politicians, Top military officers
|
|
|
|
|
create
and form
|
|
|
|
that
serve the interest of the elite and marginalize
the
poor in the control and allocation of resources
|
|
|
|
|
|
|
|
|
|
Social
Machinery
Political
Parties
(NP,
LP, NUCD, LDP, PMP, LAKAS, etc.)
Political
Organizations
(Mayor’s
League, ABC, League of Governor’s
and
SPs, Kbs, etc.)
Business
Organizations
(PCCI,
ECOP, MBC, Planters Association, etc.)
Pseudo-NGOs
and POs
(Cocofed,
ARBAs, yellow unions, etc.)
|
|
|
|
Social Policies as Instruments of Social Control
Legislation, laws and ordinances
Political treaties and trade agreements
Judicial/Court decisions
Social contracts and agreements
Appointments
|
|
employing
|
|
|
|
that
mill and develop
|
|
Social
Control Strategy
Direct
governance through elections and appointments
(Using
the 3Gs: guns, gold, and goons)
Indirect
governance through influence peddling
(bribes,
business deals, contracts and gifts)
|
|
|
|
|
|
|
|
|
|
|
|
|
|
to
insure
|
|
Dominant
Representation of the Elite in the:
Executive
Legislative
Judiciary
Military
|
|
|
|
|
|
|
|
|
|
|
rickle-down effects
and token benifits
SOCIAL DIFFICULTIES AND EXCLUSION OF THE POOR
D. Political Structure of
Elite Politics (Formalization of the system)
Foreign Elites:
Domestic Elites:
TNCs, GATT-WTO,
Domestic Corporations
MF, WB, ADB,
Corporate Organizations
Multi-lateral Agencies,
Domestic Elite
North World Elite
collaboration
in organizing and transforming the
STATE OR GOVERNMENT
(Executive,
Legislative, Judiciary)
installing
COERCIVE APPARATUS
DECEPTIVE APPARATUS
Military and Police
Educational System
Court
Mass Media
Jails
Other Cultural Channels
to
impose elite social control and political maintenance through the
development and implementation of
Social Policies
(Laws,
Legislations, Issuances, Ordinances, Judicial Decisions, Constitutional
Reforms)
that
allow the
LIBERATION-PRIVATIZATION-DEREGULATION OF THE
Exploitation
of the country’e resources,
Oppressiion
of the productive forces and
Loss
of national sovereignty
to
insure optimum benefits for the
foreign
and domestic elites
F. Reflection
The mass poverty and disempowerment of
the poor majority that continue to exist today are manifestations of
built-in injustice and sinfulness of elite politics that the poor are
forced to patronize for ages. The
following statement draws inspiration from the teachings of the Church:
“There are sinful social structures
when there is habitual patterns
of human-interaction infected by sin, selfishness, injustice, pride,
greed, hatred. They perpetuate disvalues or the wrong hierarchy of values.
They are inducements to sin and are a formidable obstacle to
Christian living”. (PCP II # 82)
“The structures of sin or social sins
(which consist of situations, collective behavior or structures that cause
and perpetuate social injustices) are created by the accumulation of many
sinful attitudes, two of which are very typical; the all-consuming desire
for profit and the first for power, with the intention of imposing one’s
will upon others.” (PCP II #270)
“The structure of sin is embedded
both in our internal socio-economic structures and in our extra national
relationships, such as imbalances of our trade and financial
relationships.” (PCP II # 269)
The exclusion of the poor from
decision-making further results in the marginalization of their
opportunities to fully develop as human beings.
Like profit-corporations, elite politics work for the
socio-economic, political and cultural satisfaciton of stockholders even
as their workers and customers are at the disadvantage.
“Liberation or social transformation
is not genuine and lasting when people themselves do not actively
participate or cooperate in the process.
People themselves are the active and responsible subjects of social
life.” (PCP II # 25)
Elite politics defies this reason and
inspiration. For the poor to
really become active players of social development or co-creators of God,
a different kind of politics that guarantees equitable and meaningful
participation of the poor needs to be evolve and fully developed and owned
by the poor.
|
PART 3
back to TOP
PARTICIPATORY POLITICS
A. Objectives
1.
To present and discuss participatory politics as a viable
strategy of ensure direct, active and meaningful participation
of the poor in decision-making and social affairs.
2.
To develop the participants’ appreciation of participatory
politics based on its practical evolution in the socio-political history
of the country.
3.
To present some theological reflections that inspire the
promotion and actualization of participatory politics.
B. Suggested Exercise
1.
Divide the participants into 2 or 4 groups and ask them to draw a
house. Let only one member
from the first and second groups draw the house while the rest watch.
Meanwhile, let all the members of the third and fourth groups
particpate in the drawing of the house.
2.
Afterwards, get their observations and feedbacks.
Ask them the following:
a)
Are you satisfied with the house you drew/ why?
b)
Did you have a meaningful contribution to the building or drawing
of the house?why?
c)
Were your expectations met? why?
3.
Summarize all their observations and experiences and then relate
them to the topic.
C. Input on Participatory
Politics
Participatory
politics is a system of social leadership that ensures the equitable
and meaningful involvement of all members of society or nation’s
constituents in social policy making and other social affairs. It recognizes every citizen or constituency as stakeholders
and owners of development. Contrary
to elite politics, it does not discriminate and exclude sections of
society by reason of religion, social class,creed, race and political
beliefs. It operationalizes
the principle that state authority and nations’s sovereignty emanates
from the enlightened consciousness, interests and aspirations of the
people. National
sovereignty, therefore, is the sum of individual and collective rights
and responsibilities of the citizens.
Participatory politics guarantees a
system that embodies the value of social justice, human rights,
people’s participation, solidarity and environmental protection for
total and integral development of people and the integrity of God’s
creation. It promotes a
system of fair and equitable distribution and just utilization of wealth
and power. People are to be
reasonably and proportionately equal in the sharing and enjoyment
of, and are responsible and accountable to the preservation and
regeneration of the goods of the earth.
Participatory politics is a product of
the collective struggle of the enlightened peoples against social
injustice, exploitation and deprivation of one’s natural right to
become fully human.
In the context of the Philippine
realities where the monopoly of wealth and political power of the few
results in mass poverty and social exclusion of the poor, participatory
politics is a collective struggle of the poor to transform and
democratize Philippine politics.
The
practice of participatory politics emerged as a reaction against the
inhumane and unjust practice of elite politics. At certain times, it
has been strong enough to influence political decisions as in the period
of the Katipunan that successfully declared the First Republic against
Spain or in the EDSA Uprising that ousted the Marcos dictatorship. At
certain times, disunity as in the factional struggle within the
Katipunan or the disunity of social analysis and development
strategy of the people’s movement immediately after the ouster
of the dictatorship weakens it. But in any case, the practice of
participatory politics has reflected the genuine interests and
aspirations of the poor.
D. Historical Map of Participatory Politics in the Philippines
Period
|
Organizational Expression
|
Class
Composition
|
Social Demands/Agenda (Dev’t Paradigm)
|
Gains
|
Social
Beneficiaries
|
Period
of Spanish Colonization
|
·
The Katipunan Movement that had established a national
character
·
Propaganda Movement
·
Pockets of autonomous revolts with regional character
·
Moro resistance in the south
|
·
Strong participation
among the peasants, workers and the intelligencia including the
local clergy with the
token participation of some section of the domestic elite
·
Strong participation of the sultans consituency
|
·
National freedom and independence
·
Sovereignty of the Filipinos over the country’s economic,
political and cultural affairs
|
· The Katipunant
succesfully defeated the Spanish Crown
·
Such victory was grabbed by the U.S. when it bought the
country from Spain for $20 million under the Treaty of Paris
|
·
The Filipinos suffered another colonial oppression before
they could benefit from the victory of the Katipunan
|
Period
of American Colonization
|
·
The Katipunan Movement that had established a national
character.
·
Partido Komunista in the 1930s
·
Pockets of autonomous revolts with regional character
·
Moro resistance in the south
|
·
Strong participation among the peasants, workers and the
intelligensia including the local clergy with the token
participation of some section of the domestic elite
·
Strong participation of the Sultan’s constituency
|
·
National freedom and independence
·
Sovereignty of the Filipinos over the country’s economic,
political and cultural affairs
·
Trade union rights
|
·
Trade union rights were recognized by the American government
resulting from nationwide strikes of factory workers
·
Men’s and eventually women’s right to suffrage
|
·
The Filipino factory workers,
though the benefits were temporary as the Partido Komunista which
led the trade union movement was illegalized
·
Filipino voting population
|
Period
of Japanese Occupation
|
·
HUKBALAHAP under the leadership of the Partido Komunista
·
Pockets of autonomous guirilla resistance in the regions
·
Moro resistance in the south
|
·
Strong participation
among peasants , workers and the intelligencia with token
participation of some section of the domestic elite
|
·
National independence and sovereignty
|
·
Succesfully defeated the Japanese Imperial Army; the Japanese
were already in the defensive position prior to the coming of
McArthur’s armada
·
Land occupation
by the peasants
|
·
The peasants under the leadership of the HUKBALAHAP
·
The Partido Komunista and HUKBALAHAP were again illegalized and the
U.S. restored colonial rule in the country
|
Period
of American Recolonization
|
·
Pockets of autonomous guerilla resistance in the regions
·
Partido Sosyalista
·
Moro resistance in
the south
·
Partido Komunista
·
Democratic Alliance (Nationalist political party engaging in
electoral exercises and governance)
|
·
Strong participation among peasants, workers and the
intelligentsia with token participation of some section of the
domestic elite
|
·
National independence and sovereignty
·
Electoral participation
|
·
Nationalist candidates won substantial seat in the National
Assembly
·
Granting of “Paper Independence”
·
Filipino people
|
·
They were refused to assume public office
|
Period
of Republic (1946-1970)
The
strategic establishment of
elite
politics
|
·
HUKBALAHAP under the leadership of the Partido Komunista
(until 1969)
·
CPP-NPA (1969 onwards)
·
MNLF in the south
·
Trade unions
·
Youth and student movements
·
Peasants movement
|
·
Strong participation among peasants, workers and the
intelligentsia with token participation of some section of the
domestic elite
|
·
National freedom and democracy against U.S. control
·
Recognition of democratic rights
|
·
Street parliaments by workers, peasants, and students would
soon result to the enactment of the New Labor Code that guarantees
labor rights to self organization and collective bargaining; the Agrarian Reform Code; recognition of the
academic freedom, campus organization and independent campus
press
|
·
Farmers, workers, students and youth
·
This victories would be
cut short by the declaration of
Martial Law
|
Period
of the US-Marcoses
Dictatorship
(1972-85)
|
·
CPP/NPA/NDF
·
MNLF/BMA
·
Blooming of People’s Organization and movements in all
sectors (peasants, workers, students/youths, professionals, church
people, and social groups like women, Ips)
·
NGOs assisting Pos
·
GKKs/BCCs and justice and peace groups within the Church
·
Other ideological and political movements
|
·
Strong participation among the peasants, workers and the
intelligentsia with token participation of some section of the
domestic elite
|
·
National freedom and democracy
·
An end to the dictatorship
·
An end to U.S. intervention and ouster of the U.S. military
bases
·
Agrarian reform
·
Trade union rights
·
Free education and social services
·
A stop to graft and corruption/cronyism
·
A stop to militarization in countryside
·
Respect of human rights
·
Nationalist industrialization and economic development
|
·
The mass movement culminated into the EDSA uprising that
ousted the Marcos Dictatorship
·
Drafting and enacting the 1987 Constitution that restores
democracy in the country
·
Labors’ right to strike was recognized and their right to
self organization and collective bargaining were institutionalized
under the Revised Labor Code of the Philippines
·
Free campus organization and press have been revived
·
The Agrarian Reform was enacted
|
·
Workers
·
Peasants
·
Students
·
Middle Class
·
Though the victory of participatory politics was short-lived
as the elite with the help of U.S. and other foreign elite
reinstated elite politics.
|
Post-Dictatorship (1986 to present)
|
·
Sectional and
multi sectoral organizations
·
Cooperatives
·
NGOs (blooming in this period)
·
Church-based social development groups
·
BECs/BCCs
·
MNLF
·
MILF
·
CPP/NPA/NDG
·
Other ideological and political groups
|
·
Workers, peasants, Ips, urban poor, fisherfolk, women, youth,
church people, teachers, public servants and other professionals
·
Farmers, consumers, urban poor and middle class
·
Middle class and professionals
·
Rural and urban poor, middle class, youth and professionals
·
Spiritual and elite leaders with following among Muslim
masses
|
·
Genuine Agrarian Reform
·
Salary increase and low prices of goods and social services
·
Protection of human rights to dissent and peaceful assembly
·
Stop to Total War policy
·
Ouster of the U.S. Bases
·
People’s Participation in governance
·
Promotion of IP’s right to self-determination and ancestral
domain
·
Stop to development aggression
·
Protection of the environment
·
Peace and development
·
Other sectoral demands
|
·
Enactment of CARL and actual distribution of lands to tillers in
some areas
·
Nominal increase in salaries and wages
·
Illegalization of para-military troops and disbandment of the
CAFGUs
·
Termination of the MBA
·
Participation of Pos and NGOs in local and national
development councils
·
Enactment of the Local Government Code
·
Enactment of the IPRA
·
Positive court decision to the HR victims of the Marcos
dictatorship
·
Stop of mining operations and aggressive development projects
in some areas where people’s resistance is strong
·
NGOs and Pos are engaged in autonomous development projects
|
· Peasants,
workers, children, youths, Ips, women, fisherfolks, middle class and
other marginalized section of the population
·
Though in general, elite politics is still dominantly in
place, the movement for participatory politics has consistently
challenged elite politics as many of the basic social demands of the
poor are not yet
realized.
|
|
E. Summing
up of Participatory Politics
ORGANIZED AND ENLIGHTENED POOR
(Farmers,
Fisherfolk, Workers, Urban Poor,
indigenous
peoples, Muslims, youth,
middle
class professional)
SOCIAL MACHINERY:
Autonomous people’s movement
shall serve the interest and
(sectoral/multi-sectoral)
asopirations of the poor
Non-governmental organizations
BECs/BHCs
employing
SOCIO-POLITICAL STRATEGY:
Direct governance through electoral
participation
SOCIAL POLICIES:
(using Goals, Guts and Grassroots)
Legislation, laws, issuances
Indirect governance through the
following:
treaties and agreements
Lobby, advocacy, campaigns and mass
governmant
court decisions
performance and decisions
to guarantee
that mail and develop
Meaningful representation of the poor in the
decision-making at all levels:
Executive
Legislative
Judiciary
F. Comparative View of
Elite and Participatory Politics
|
Participatory Politics
|
Elite Politics
|
|
|
|
As
to the class composition of leadership and constituency
|
·
Dominant Representation of the Majority and basic sectors and
social groups
|
·
Dominant representation of the select minority of
the rich and powerful
|
|
|
|
As
to the choice of leaders
|
·
Leaders are elected on the basis of their practical
understanding and internalization of
the needs, rights and aspirations of their constituents
·
They are selected based on their actual capacity t o serve
the common good
|
·
Leaders are elected on the basis of their capacity to give
dole outs or capacity to coerce
and intimidate their constituents
|
As
to the style and principle
of
leadership
As
to development orientation
As
to human relation
As
to international relations
|
·
It practices shared leadership and responsibility
and responsibility, personal interests of the leaders are
subordinated to the common good
·
It practices collective decision making the constituents own
such decisions
·
It engages in pro-active debates and constructive criticism
in the resolution of conflicts
·
It believes and has confidence in the abilities and
potentials of the constituency to develop themselves as individuals
and as groups
·
It believes that people are stewards of resources, thus the
need to protect and preserve their sustainable regeneration
·
It believes that the people and the nation should have
sovereignty over the patrimony of the nation
·
It believes that development should be participatory as it is
directed towards total human development
·
It believes that every person has dignity and have gifts to
share, thus all are brothers and sisters co-equals and co-creators
in the world and society
·
It pursue the building and strengthening of solidarity and
partnership with other peoples based on just and peaceful
co-existence
|
·
It practices autocratic and personality-oriented
leadership
·
Through the leaders’ coercive and deceptive
powers, the constituents are subjugated to follow orders
·
It sees the constituents as passive receivers of aid and
assistance from the rich, thus, it becomes necessary to accumulate
surplus wealth in order to give to the needy
·
It sees nationalism and sovereignty as impediments to the
full and hyperactive interplay of the global market forces
·
It believes that the leaders are more gifted than others,
thus have more capacity to give than others
·
It builds patronage relations with the constituents
·
It pursues international relations based on supply and demand
on the international or global market
|
G. Some Legal Notes on
Participatory Politics
Although the present political system
is dominated by the elite few, there are some provisions of the
Constitution and law that encourage people’s participation.
1987
Philippine Constitution
Article
III: Bill of Rights,
especially the following provisions
Section 4.
No law shall be passed abridging the freedom of speech, of
expression, or the press, or the right of the people peaceably to assemble
and petition the government for redress of grievances.
Section
8. The rights of the people,
including those employed in the public and private sectors, to form
unions, associations, or societies for purposes not contrary to law shall
not be abridged.
Article
V
Section
1. All citizens of the
Philippine may exercise suffrage not otherwise disqualified by law, who
are at least eighteen years of age, and who shall have resided in the
Philippines for at least one year and in the place wherein they propose to
vote for at least six months immediately preceeding the election. No
literacy, property or other substantive requirement shall be imposed on
the exercise of suffrage.
Article
XIII: Role and Rights of People’s Organization, particularly Section 16.
The
right of the people and their organizations to effective and reasonable
participation at all levels of social, political and economic
decision-making shall not be abridged.
The state shall, by law, facilitate the establishment of adequate
consultation mechanisms.
Article
XV: The family, particularly
Section 3 (4)
The
right of the Families or family associations to participate in the
planning and implementation of policies and programs that affect them.
Article
XVII: Amendments or
Revisions, particularly Section 2
“Amendments
to this Constitution may likewise be directly proposed by the people
through initiatives upon at least twelve per centum of the total number of
registered voters,
of
which every legislative district must be represented by at least three per
centum of the registered voters therein...”
The Local government Code of 1991
Article
62. Role of People’s
Organizations, Non-governmental Organizations and the Private Sector
Local
Government Units shall promote the establishment and operation of
people’s organizations, NGOs, and the private sector, to make them
active partners in the pursuit of local autonomy. For this purpose, people’s organization, NGOs, and the
private sector shall be directly involved in the following plans,
programs, projects, or activities of LGUs:
a)
Local special bodies
b)
Delivery of basic services and facilities
c)
Joint ventures and cooperative program or undertakings
d)
Financial and other forms of assistance;
e)
Preferential treatment for organizations and cooperatives of marginal
fishermen;
f)
Preferential treatment for cooperatives development; and
g)
Financing, construction, maintenance, operation, and the management of
infrastructure projects.
H. Reflection
People’s participation is an
expression of life. It is
part of God’s gift of life and creativity.
It is God’s fundamental gifts of freedom and responsibility.
At the same time it is humanity’s response to God’s call to
life.
An ideal people’s participation must
be characterized by a dedicated commitment to every human person, to the
whole person, helping them to have more, to do more, and to be more.
It is the right to affirm and defend human dignity and rights.
It is the right to take active part in decisions that affect their
lives, thus involving them in decision making, planning implementing, and
evaluating national and local programs that will affect them and the
common good.
In social decision-making and social
policy development, there should be an assurance of participation of
citizensm especially on issues and matters that will affect their life.
It is fully consonant
with human nature that there should be politico-juridical
structures providing all citizens without any distinction with ever
improving and effective opportunities to play an active part in the
establishment of the juridical foundation of the political
community: in the
administration of public affairs, in determining the aims and terms of
reference of public bodies, and in the election of political leaders. (GS,75)
Authentic democracy is possible only in
a State ruled by law, and on the basis of a correct conception of the
human person. It requires
that the necessary conditions be present for the advancement both of the
individual through education and formation in true ideals, and of the
subjectivity of society through the creation of structures of
participation and shared responsibility. (CA,46)
Each person has a gift from God to
share. And each has a need of
the others’ gift for the building up of the body and for the fulfillment
of its mission. Nobody is so
poor as to have nothing to give, and nobody is so rich as to have nothing
to receive. (PCP II, Part II,
# 98)
In keeping with their dignity, human
beings should take an active part in government.
The manner which they share will depend on the level of development
of the political community to which they belong.
(PT, 89)
Elite politics is an obstacle to
integral development. Hence,
to work for the common good towards integral developement, there is an
urgent necessity for the citizens to participate more actively in
political affairs. Citizen’s participation in politics should be guided with
the following truths (PCP II, Part
III, # 351):
A. Guidelines for Political Participation
1. The basic standard of participation is the Pursuit of the Common Good.
2. Participation must be characterized by Defense and Promotion of Justice.
3. Participation must be inspired and guided by the Spirit
of service.
4. Participation must be imbued with a Love of Preference for the Poor
5. Empowering people
must be carried out both as a process and as a goal of political
activity
Such truths are rooted in the Christian
principles taken from the Scriptures, the moral and social teachings of
the Church. In exercising the right and duty in political community, ones
should always be aware of the following moral and religious truths that
should guide and transform politics according to the Gospel.
(Pastoral Exhortation on Philippine Politics, 1997)
B. Moral and Religious Truths Guiding Policies
1. HUMAN DIGNITY AND
SOLIDARITY IS A FIRST PRINCIPLE OF POLITICS.
Politics must respect and promote human dignity and the
fundamental human rights that flow from such dignity.
Human person, male and female, is created unto the image of God (
Gen.1:27) and is called to share eternal life with God.
Also, the fact that Jesus Christ, the God-made-man, redeemed the
human person from slavery to sin to integral dimension of human dignity.
The equal dignity of all human beings
brings them into mutual solidarity. Solidarity
is a “firm and persevering determination to commit oneself to the common
good,i.e., to the good of all and
of each individual because we are really responsible for all.” (SRS,38)
2.
THE COMMON GOOD IS THE GOAL OF POLITICAL ACTIVITY.
The cardinal teaching of the Church on the political community is
that it exists for the common good. Common
good embrace “ the good of all and each individual.”
(SRS, 38) It is “the sum total of all those conditions of social
life which enables individuals, families, and organizations to to achieve
complete and efficacious fulfillment.” (GS,74)
Political activity should be directed to the attainment of
universal good not at the triumph of the interests of an individual, a
family, a social class, or a political party.
3. AUTHORITY AND POWER IS A DIVINE TRUST FOR SERVICE. All authority and power emanate from God.
The Holy Scriptures states: “There is no authority except from
God.” (Roman 13:1)And God
gives authority in trust. As
the steward of this trust, the office holder/civil authority is beholden to
God and is responsible to God to whom an accont must be given for his/her
fulfillment of it. Authority
is not for personal aggrandizement or domination. It is given for service (cf. Mark 10:45) so that the person in authority can help others to
grow in dignity and unity. (2 Cor.
10:8)
When
authority is used contrary to the moral law, the will of God is violated
and authority loses the right
to be obeyed. No citizen is
obliged to obey a command to do what is morally wrong.
“ We must obey God rather than human beings”
(Acts 5:29).
4. THERE MUST BE MUTUAL
COLLABORATION BETWEEN THE POLITICAL COMMUNITY AND THE CHURCH TO PROMOTE
THE COMMON GOOD. Both have mission that partially coincide to promote
the common good. Both have
interest that people live harmoniously and work together for total
progress. Mutual
collaboration is necessary so that the integral development of the whole
integral human person and of all persons in society is realized.
Church collaborates with the government
through critical discernment. The
higher law of the Gospel and the Kingdom of God remains the fundamental
norm of the Church’s collaboration.
For this reason, the
Church cannot be identified with any political community, political party
or ideology. “The choice of
the political regime and the appointment of rulers are left to the
decisions of citizens” (GS,74) guided by the principle cited above.
|
For any
inquiries or comment, you may contact the WEBMASTER
Last Updated: Wednesday, May 02, 2001 11:56:05 PM
|